Freud's Theory of Personality, Josh Gerow. See: http://www.awl.com/englishpages/basic_wkbk_read_1.htm
Freud believed
that the mind operates on three interacting levels of awareness:
conscious, preconscious, and unconscious. Freud proposed that
personality also consists of three separate, though interacting,
structures or subsystems: the id, ego, and superego. Each of these
structures or subsystems has its own job to do and its own principles
to follow. The id is the totally inborn or inherited portion of
personality. It resides in the unconscious level of the mind, and it is
through the id that basic instincts develop. The driving force of the id
is libido, or sexual energy, although it may be more fair to say
"sensual" rather than "sexual" so as not to imply that Freud was
always talking about adult sexual intercourse. The id operates on the
pleasure principle, indicating that the major function of the id is to find
satisfaction for basic pleasurable impulses Although the other
divisions of personality develop later, our id remains with us always
and is the basic energy source in our lives. The ego is the part of the
personality that develops through one's experience with reality. In
many ways, it is our self, the rational, reasoning part of our
personality. The ego operates on the reality principle. One of the
ego's main jobs is to try to find satisfaction for the id, but in ways that
are reasonable and rational. The ego may delay gratification of some
libidinal impulse or may need to find an acceptable outlet for some
need. Freud said that "the ego stands for reason and good sense
while the id stands for untamed passions" (Freud, 1933). The last of
the three structures to develop is the superego, which we can liken
to one's sense of morality, or conscience. It reflects our
internalization of society's rules. The superego operates on the
idealistic principle. One problem we have with our superegos is
that they, like our ids, have no contact with reality and therefore often
place unrealistic demands on the individual. The superego demands
that we do what it deems right and proper, no matter what the
circumstances. Failure to do so may lead to guilt and shame. Again, it
falls to the ego to try to maintain a realistic balance between the
conscience of the superego and the libido of the id. This isn't as
complicated as it may sound. Suppose a bank teller discovers an
extra $20 in her cash drawer at the end of the day. She certainly
could use an extra $20. "Go ahead. Nobody will miss it. The bank
can afford a few dollars here and there. Think of the fun you can
have with an extra $20, " is the basic message from her id. "The odds
are that you'll get caught if you take this money. If you are caught,
you may lose your job; then you'll have to find another one, " reasons
her ego. "You shouldn't even think about taking that money. Shame
on you! It's not yours. It belongs to someone else and should be
returned, " the superego protests. Clearly, the interaction of the three
components of one's personality isn't always this simple and
straightforward, but this example illustrates the general idea.
The Defense Mechanisms. If the ego cannot find acceptable ways
to satisfy the drives of the id, or if it cannot deal with the demands of
the superego, conflict and anxiety result. Then ways must be found to
combat the resulting anxiety. It was for this purpose that Freud
proposed defense mechanismsunconsciously applied techniques
that protect the self (ego) against strong feelings of anxiety. What
follows is a list of some of the more common ego defense
mechanisms, with an example of each
Repression is the most basic defense mechanism. It is sometimes
referred to as motivated forgetting which gives you a good idea of
what is involved. Repression is a matter of (conveniently) forgetting
about some anxiety-producing event or desire. Paul had a teacher
with whom he did not get along. After spending an entire semester
trying to do his best, Paul failed the course. The following summer,
while Paul was walking with his girlfriend, the teacher approached
Paul, and Paul could not remember the instructor's name. He had
repressed it. Forgetting about everything and everyone who ever
caused you anxiety is not an adaptive response, but pushing some
anxiety-producing memories into the depths of the unconscious can
protect us from dwelling on unpleasantness.
Denial is a mechanism of defense in which a person refuses to
acknowledge the realities of an anxiety-producing situation. When a
physician first tells a patient that he or she has a terminal illness, a
common reaction is denial; the patient refuses to believe or accept
that the diagnosis is accurate.