In reading this chapter, pay attention to the following:
Athenian democracy; participation of all ("all" = adult, free, male, citizen), made possible for all. Selection via lot (i.e., lottery)
Public-spirited vs. self-interested
But no rights prior to the state (e.g., no freedom to criticize the state)
Plato's criticism of democracy as unstable and unjust — still common themes today
Aristotle's "polity" of middle-class rule
Fig 2.1 Classification of governments
Mixed government (several classes) implies checks & balances (Polybius, Roman Republic), which implies the good of the entire community.
Apolitical Christianity; then also divine right of kings. Fixed roles in feudal times.
Contact with Islam & Aristotle. Italian city-states. Renaissance & power of this life. Decline of church rule & rise of absolute monarchies. Machiavellian argument for republic.
Roger Williams & religious liberty. Levellers & the consent of the governed
Constitution as republican, not democratic. Jefferson & anti-Federalists; Jackson & Democrats
Local participation as key to making democracy responsible.
Democracy as self-protection and self-development. Extension of franchise.
Rule by the people — people as source of authority. How to translate?
[On board: essentially contested; naturalistic fallacy; Platonism vs. Aristotelianism; democracy; republic; collective good; majoritarianism]
Primary election tomorrow.
Quiz? [Remind that "didn't read" = half credit]
Democracy has multiple meanings, variation through time & culture
"Essentially contested" [W. B. Gallie (1956). Essentially Contested Concepts. Proceedings of the Aristotelian Society.]
Original meaning of democracy: bad (the demos) + rule (-cracy; Gr. kratia). Fear of faction and especially leveling. Fear that rule by all will degrade the integrity (wholeness; unity) and collective good of the state.
The republican (small r) tradition: res publica — the general interest. Move to rule by & for the people. "Red republicanism" vs. monarchy.
Aristotle — polity — public reasons, public good, government of laws ... [vs. Platonic ideal and the philosopher-king]
... vs. corruption [which Machiavelli condemned]
What does "general interest" mean?
How do we ensure democracy in the face of
For next time: notice that the Aristotle reading uses new language and a different cultural context.
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