Conservatism is another "deep current" of our politics. Like Classical Liberalism, it comes out of a basic impulse — in its case, for stability of present (or lost) forms of life.
Like "liberalism", the term "conservatism" is confusing because of the number of specific beliefs associated with the term and also because of the term's many cognates:
According to the Ball & Dagger text, there are three major types of conservatism. We will take a day or two for each one. Here they are:
And here is a table listing what I see as some specific political goals that the three strands of conservatism share (more or less):
| Branch of "conservatism" | View of communism | Private property | View of religion | Who should be (or deserves to be) the leading social class? |
| Reactionary | A big threat | Important (depending on the specific variety) | Essential | aristocracy |
| Classical / Burkean | A big threat | Very important | Important | "natural aristocracy" [= aristocracy + bourgeoisie + a few exceptionally talented others] |
| Modern | A big threat | Central | Unimportant (pace George Bush) | bourgeoisie |
I believe, however, that the similarities among these three are illusory, and that only classical conservatism is true conservatism. I believe this because I see reactionary conservatism as essentially fascist — a very different animal —, and modern conservatism as essentially classical liberal. They have become lumped together because they share certain political goals, but their philosophical bases are quite distinct. Here is a table listing what I see as their distinctions:
| Branch of "conservatism" | The atom of social action | Philosophical foundation | Value of tradition | Social guidance | Pace of change |
| Reactionary | The nation | Fascist | near-absolute | rule, not guidance, is needed; guidance, if any, should be provided by God and through His rulers | glacial, even retrograde |
| Classical / Burkean | Socially embedded humans | Conservative | great | the wisdom of the natural aristocracy | slow; "organic"; guided |
| Modern / free-market | The free individual | Classical liberal | zero or negative | the initiative of the productive | rapid or even "as fast as possible"; unguided |
Let me point out directly that while Burkean conservatives and modern conservatives both want to preserve a system of private property, their justifications for this are quite different and can lead them into conflict. Burkean conservatives want a system of private property because it gives stability to the community; having property (e.g., owning a home or a business) gives people a stake in the community. However, modern conservatives want a system of private property but focus more on the free market that can arise from that, not on the property itself. They justify this in terms of freedom and growth, so that people have a stake not so much in society as it exists but rather in the possibility of making one's fortune. They are willing to accept rapid growth and great social disruption as a consequence.
This tension is found in the readings, with James Madison giving a Burkean justification for the Federal Constitution and Jacquetta Hawkes giving a justification for free market principles.
Burke: Whigs in the United States. In England, "old Whigs" vs. "new Whigs". French Revolution.
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