WPC 5<R~1' 4vNԻ0")"A8җA=w@x cu]zځ g"hG0q$; CiK#uꫦDGUwSNݤ`#)jD@d]I>>ϺO/kL07-Uiq56t{ѐ&Hlɮ%:RS=|'SK PjMZ[s:b[fFVR%pʶ1#뒹Vx{#hR `+9eD/!HME #CP>9JT+X;VdJ6fS뱤ߥ z߯ܵo٤^_7ϾPA_P[A1Jj5 ב\( .FHjvˬS*m'b^eI)"-9Y)n(ݩn1.tP*bgt1~sFfJ&p4)Z#UN % 0: ^ C wO 4S g v mx N N 0c 1u 72k 0w 0 72 72 72 724 72f 72 N 0~ 0DJ 0 0. 0 0 0 0Ds 1_ 0N 72d 72 72 72 724Nffffffffffffffffffffffffffffffffffffffffff BhHP DeskJet 830C Series Printer0(,,,,0(0(9 Z6Times New Roman RegularX($USUS.,]- <7-(sӦ3|xU(;3$2#  0  .3  0  3#37=CIQYag1.a.i.(1)(a)(i)1)a)i)(O;$0  2#  a  .3  0` (#(#(b$0  0` (#(#2#   .3  0 ` (#` (#$# i)$# i)i)$# (.(3($ !USUS.,      0  (#$  0  (xir$0  0` (#(#0 ` (#` (#2#(  0  )3  0 (# (#($0  0` (#(#0 ` (#` (#0 (# (#2#(  a  )3  0h(#(#(F$0  0` (#(#0 ` (#` (#0 (# (#0h(#(#2#(   )3  0h(#h(#($0  0` (#(#0 ` (#` (#0 (# (#0h(#(#0h(#h(#2#  0  )3  0(#(#({$0  0` (#(#0 ` (#` (#0 (# (#0h(#(#0h(#h(#0(#(#2#  a  )3  0p(#(#(F$0  0` (#(#0 ` (#` (#0 (# (#0h(#(#0h(#h(#0(#(#0p(#(#2#     )3  0p(#p(#   !"s37;?CGKOS-*+x(O$$# i)$#  i)$#  d !USUS.,  _  8XXdd8October28,_2002_  @(# LEVEL:N/A Ԉ  [Forematter]  XX Epigraphs #XXH# t [URL:Epigraphs]    Thereisnowaytopeace;peaceistheway.     "A.J._Muste_    Pragmatism,inthemostbasicsense,isabouthowwethink,notwhatwethink. l     "LouisMenand(1997:xxvi) X   Itssosimple,scarcelyanyonecangetit. 0    "BradBlanton l  "Ifthedialogueisarealdialogue,ifitdoesnotturnintoamonologue,theneachparticipantinthe D conversationpreserveshisorherdifferencefromtheother.Buteachalsolistensto,hears,and 0 dealswiththeprinciplesoftheother,andengagesthemasdifferent.Thusparticipantsina  dialogueacknowledgetheotherasdifferentwithouttryingtosetasideorrenderinoperativethe  other'sprinciples.Nordotheytrytoredefinethedifferencebetweenthemintermsofone  participant'sscheme.Rathereachparticipantrecognizesthattherelationisdefinednotbyone  participantbutbytheconversationbetweenthem.Inthecommunionofrealdialogue,difference | existsandoperateswithintheunityofconversationitself." h 0  "ArdisCollins(ed.)HegelontheModernWorld(NewYork:SUNYPress,1995),pp. T Ёxxii.@(#(#  Whatvirtuouspeopleperpetuallystruggleagainstisnotpoliticalideology,forideology...is h reallyjustamaskforresentment.Marxismisoneformofresentment;feminismisanother.... T [_H]appiness_Ԁisalwaysthreatenedbyabstractions,ofwhatevertimeorpoliticaltendency. @   "LouisMenand(2002:193) ,  Utopianismisevilnotonlybecauseitcountenancesrealsufferingtodayinthenameofabstract ! justicetomorrow.Itisevilbecauseitteachesperfectibility.Partofbeinghappyisknowinghow "  tolivewithpeoplethewaytheyare,andwithyourself,thewayyouare.Iffeminismmeans #! changingthewaymenare,ratherthandealingwiththewaytheyare,thenLessingisnota x$" feminist. d% #   "LouisMenand(2002:193) P&!$  Liketheradicalsinthesixtiespartofthebook,...theseareallutopians...,andutopianism,the ((x#& sweetdreamofaworldwithoutsuffering,isthenovelsgreatandunmitigatedevil. )d$'   "LouisMenand(2002:193)[Placein GraspingtheNettle?] *P%(  Themanwhowritesabouthimselfandhisowntimeistheonlymanwhowritesaboutallpeople +('* andaboutalltime. ,(+   "GeorgeBernardShaw -), ЇPOEM:KINDNESS d ЀBeforeyouknowkindnessasthedeepestthinginside, P Ѐyoumustknowsorrowastheotherdeepestthing. < ЀYoumustwakeupwithsorrow. (  ЀYoumustspeaktoit'tillyourvoice   Ѐcatchesthethreadofallsorrows   Ѐandyouseethesizeofthecloth.   ЀThenitisonlykindnessthatmakessense  t Ѐonlykindnessthattiesyourshoes  ` Ѐandsendsyououtintothedaytogazeatbread, L  Ѐonlykindnessthatraisesitshead 8  Ѐfromthecrowdoftheworldtosay $  ЀItisIyouhavebeenlookingfor, t  Ѐandthengoeswithyoueverywhere `  Ѐlikeashadoworafriend. L  0  "FromNaomi_Shihab_ԀWordsUnderWords(1995)8 (#(#  Whenacontradictionisimpossibletoresolveexceptbyalie,thenweknowthatitisreallya  door.    "SimoneWeilNotebooks(1950)   Theopeningline[oftheMournersKaddish]isMagnifiedandsanctifiedbyGodsgreatnamein \ theworldwhichHehascreatedaccordingtoHiswill.Thisdeclarationhasaparticularcontext: H God,itiswellunderstood,isalawbringerandasocietymaker,notadispenserofpersonal 4 favorsinthenameofholiness.Griefcomesunderthepurviewofanelaborate,andpresumably   divine,system;theunderlyingassumptionisthateventhemostsearinglosscanbeassuaged, p  slowly,bytheassurancethatafundamentallygoodmoralstructurewillliveonafteranyone \ personwithinitisgone. H 0  0` (#(#0 ` (#` (# ` "NicholasLemann(2001).LetterfromWashington:TheOptions.TheNew 4  Yorker.(October1):79. ! (# (# & ` OnAka,godisawordwithoutreferent.Nocapitalletters.Nocreator,onlycreation.No " eternalfathertorewardandpunish,justifyinjustice,ordaincruelty,offersalvation.Eternitynot #  anendpointbutacontinuity.Primaldivisionofbeingintomaterialandspiritualonlyastwoas $l! one,oroneintwoaspects.NohierarchyofNatureandSupernatural.NobinaryDark/Light, %X" Evil/Good,orBody/Soul.Noafterlife,norebirth,noimmortaldisembodiedorreincarnatedsoul. &D # Noheavens,nohells.TheAkansystemisaspiritualdisciplinewithspiritualgoals,buttheyre '0!$ ex_actly_Ԁthesamegoalsitseeksforbodilyandethicalwellbeing.Rightactionisitsownend. ("% Dharmawithoutkarma(LeGuin2000:102).'`" l)#&   X*#' & L  IembracetheBibleasanofteninspireddepositoryofthewisdomofourspiritualancestors. d AndIbelievethatthechurch,forallitsflawsandtragicerrors,isthebesthopeforpreservingthe P valuesthatIholddear.CanIproveanyofthistoyou?No.CanIeven,forthatmatter,prove < anyofthistomyself?No.Butisthereenoughcircumstantialevidenceinmyownexperienceand (  theexperienceofotherssoImaytrustinthepropositionsIhavementioned,eventrustthem   enoughtobetmylifeonthem?Yes.Ihavebetmylifeonthem.IfIwerebeginningmyadult   yearsagain,Iwouldbetmylifeonthemagain.ThethingIwouldchangeisthatIwouldtrytobe   moreforthrightwithpeoplefromthebeginning,asIhavetriedtobeforthrightwithyou,about  t howreligiondealsnotwithcertaintiesbutwithtrust(Good2001).'Ldj  `  Certitudeisnotthetestofcertainty.!OliverWendellHolmes,Jr.[QuotedinTheNewYorker. 8  TheoriginalquoteisfromHolmessNaturalLaw(1918).] $  &  Ihavelearnedtotrusttheprocessesthattaketime,tovaluechangethatisnotsuddenorill `  consideredbutgrowsoutofthegroundofexperience.Suchchangeisproperlydefinedas L  conversion,awordthatatitsrootconnotesnotachangeofessencebutofperspective,as/ 8  turninground;turningbacktoorreturning;turningonesattentionto.!QuotedinKathleen $ NorrisDakota:ASpiritualGeography(NY:HoughtonMifflin,1993),pp.145146.'`   Aneuroticissomeoneforwhomtherealityhastobesomethingelse.!BradBlanton   MyGod!whatifImnotthemaincharacter?(TshirtsloganbyHoracek) \ AgnesHellerhascapturedanoverallproblemwithHabermas'stheorizationofthesubject-object 4 dialectic:"Thesensuous,theneeding,thefeelinghumanbeingneverceasedtobeoneof   [Habermas's]mainconcerns.Habermasianmanhas,however,nobody,nofeelings;the'structure p  ofpersonality'isidentifiedwithcognition,language,andinteraction.AlthoughHabermasaccepts \ theAristoteliandifferentiationbetween'life'and'thegoodlife,'onegetstheimpressionthatthe H goodlifeconsistssolelyofrationalcommunicationandthatneedscanbearguedforwithoutbeing 4  felt."  ! 0  0` (#(#  AgnesHeller,HabermasandMarxism,p.22inThompsonandHeld,Habermas:Critical  " Debates.[FromaKennethMacKendrickposttotheHabermaselist,5/10/02.]"` (#` (#