WPC# U[}VxRDɩzCGS**dS_Xt/75y3Q&>ZB tM轆jHc>$4'ؒ}M/{2O\(cwE7,ŽBV]kdX;<$akayC)Řߖ/[ϼfFtMoC'Hֻ/SVX~t%95V(hDF1]E}Siӵ VUj40r3e-Hï@ϛ'0Ta[p<E#?mJNYk`6:&vަYD ҉$rWµ>=çC!"^xm b?]_Hn2|vvߧ},it #BMh&65f:ԢX\DI訃{V,lo~rh4iu9b 0:\^  0~w 4$8G 0DI 1uN N N 72 N: N< 72> 72p  0!   72 N N N 1s 1F m#UN % 0 0 0~ 0Y 0 0 0N 0Dd* 1 _ 72O 72 72 0 c 0&wH 0 0I 72. 72 1! 72!N%"N'"N)"N+"+"+"+"+"+"+"+"+"+"N-"N/"N1"N3"N5"N7"N9"N;"N="N?"NA"NC" 72E" Bw" 72" 72" 72"E*# 72,# 72^# 72# 72#($USUS.,sP- (.(3($ !USUS.,      0  <7-@Q3|x(#$  0  3#37=CIQYag1.a.i.(1)(a)(i)1)a)/)  i)/)  u ($USUS.,    1    _[SPC:OnewonderstowhatextentHabermassthinkingandapproachhereisaresultof  hisspecificconcernwithGermanysimmigrationproblems.Hemaynotbetryingtoputforward  acomplete,abstracttheoryofcitizenship.]( ^$  0  0` (#(#0 ` (#` (# `   .3  :. 0x ($USUS.,    2    _Justasithastherighttodothatwithsimilarmovementsinexistingcitizengroups,e.g.,  whitepowermovements. ($USUS.,    3    _Itssignificantthatthisiswhereourdifferenceslie,obviously. i)337=CIOW_eI.A.1.a.(1)(a)i)a)6789 !"%yGaeimquy}Bullet ListBullets List?8HP DeskJet 830C Series Printer0(,,,,0(0(9 Z6Times New Roman RegularX($0  0` (#(#0 ` (#` (#0 (# (#2#(  a  )3  0h(#(#(F$0  0` (#(#0 ` (#` (#0 (# (#0h(#(#2#(   )3  0h(#h(#($0  0` (#(#0 ` (#` (#0 (# (#0h(#(#0h(#h(#2#  0  )3  0(#(#( bV$  0    .II  .ۀ  T ( q^H$  0  0` (#(#   .E  ..ہ 0d ({$0  0` (#(#0 ` (#` (#0 (# (#0h(#(#0h(#h(#0(#(#2#  a  )3  0p(#(#(O$ԁLevel 1Level 2Level 3Level 4Level 5 (F$0  0` (#(#0 ` (#` (#0 (# (#0h(#(#0h(#h(#0(#(#0p(#(#2#     )3  0p(#p(# قLevel 1Level 2Level 3Level 4Level 5Level 1Level 2Level 3Level 4Level 5Level 1Level 2Level 3Level 4Level 5Level 1Level 2Level 3Level 4Level 5WOREssay #Header3Header4Header5Header66789 !"%s+t37;?CGKOS-*+x i)/) )(;3$2#  0  .3  0  (O;$0  2#  a  .3  0` (#(#(b$0  0` (#(#2#   .3  0 ` (#` (#(xir$0  0` (#(#0 ` (#` (#2#(  0  )3  0 (# (#1)0!?HeadOfFor the outline I give beneath the title of IA1(a)(i)1)a);i)0vCHeadOfSecFor the outline I give beneath the title of IA1(a)(i)1)a)= i) d/)  i)/)  i)/)  i)/)  !USUS.,  _  8XXdd8October16,2002  A(# LEVEL:11 Ԉ   eXX[Chapter6]#XXe#    ϢXX0   GettingAlongwithEachOther#XXϢn# (#(# [URL:_GettingAlongWithEachOther_]  ` SECTIONS(&perhapssubsections):  8  =(v03 "7;"  7;0  2v  I  3  0` (#(#  TheWaysofRelatingPerspectiveonMediationandLitigation(withDr.Maria  $ StalzerWyantCuzzo)7;H݌ ` (#` (# Ќ  "7;"  7;l0  2v  II  3  0` (#(#  RestorativeJustice7;l݌  ` (#` (# Ќ  "7;"  7;\0  2v  III  3  0` (#(#  GettingAlongwithOtherCultures7;\݌ ` (#` (# Ќ  "7;"  7;[0  2v  IV  3  0` (#(#  ComparingSatyagrahaandtheU.S.PeaceandJusticeMovementinTermsofthe   WaysofRelatingPerspective7;[݌p ` (#` (# Ќ  "7;"  7;0  2v  V  3  0` (#(#  OurNeedforaStructureofReconciliation7;݌\ ` (#` (# Ќ  AY]) xdE3xA 4  =(v00=#    #ǫ 0    .I  .ۀ  TheWaysofRelatingPerspectiveonMediationandLitigation(withDr.MariaStalzer k WyantCuzzo)#ǫ   ԌC(#(# Ќ  xx  #    #9 0    .II  .ۀ  RestorativeJustice#9 `   Ԍ{(#(# Ќ  xx S #    #f 0    .III  .ۀ  GettingAlongwithOtherCultures#f   Ԍ"S (#(# Ќ    8  ...althoughracehasnorealbasisinbiology,andalthoughracialprideis,initself, #+" sociallydivisive,theonlywaytoovercomesocialdivisivenesswastofosterracial $ # pride"toencouragethedifferentethnicgroupsinAmericansocietytotake %!$ satisfactionintheirdifferentculturalpractices.&!%   8  0`   0 ` `  ` "LouisMenand(1997:xxviii),discussingAlainLockesviewsondiversity'"&    ӄSomebasicquestions: ]*%)  /6789 !"%)(+ts0="63"  632+t3  0    Withinasinglepolity;theissueofminorityrights:630݌K+&*(#(# Ќ  "7;"  7;0  2+t3  0` (#(#  Dowecompromisewitheachotheronourcultures,orisonecultureentitledto 9,'+ outvote/repressanother,assomeEnglishspeakersaretryingtodothrough '-w(, makingEnglishtheofficiallanguageoftheUnitedStates?7;݌d` (#` (# Ќ  "7;"  7;0  2+t3  0` (#(#  Areweentitledtopreservea(sub)culture,likethe_Quebecois_?7;݌R` (#` (# Ќ  "63"  632+t3  0    Betweencountries;theissueofimmigration:63݌@(#(# Ќ  "7;"  7;0  2+t3  0` (#(#  Areweentitledtoexcludeotherculturesaltogether?7;݌. ` (#` (# Ќ  "7;"  7;0  2+t3  0` (#(#  Areweentitledtodistinguishamongotherculturesorpeopleastheyseekto   immigrate?Ifso,areanydistinctionspermissible,e.g.,nationality,culture,   language,ideology,skincolor,HIVstatus,age,etc.?7;݌ ` (#` (# Ќ  _Ԅ_Thetwomomentsperspectivecanbeappliedtoanumberoftheoreticalandpracticalissues.One ^  suchapplicationisto"generalizedimmigrationpolicy"issues.Theseincludenotsimplystates' 6  controlsoverimmigrantsbutmorebroadly(i.e.,"generalized")anyformalorinformalpolicyor r  socialpracticethatregulatescontactbetweendifferentcultures.Thiswouldthereforecoverthe J  treatmentofminoritiesinamajorityculture,includingthesecessionandindependenceof " culturallydistinctregions.Thetwomomentsperspectivealsousefullyilluminatestheprocessof  thecreationofnewculturalidentities. n AY]) xdExA F  Fromtheperspectiveoftherecipientsociety,theproblemofimmigrationraisesthequestionof < legitimateconditionsofentry.Ignoringtheintermediatestages,wecanfocusontheactof x naturalization,withwhicheverystatecontrolstheexpansionofthepoliticalcommunitydefined P! bytherightsofcitizenship.Underwhatconditionscanthestatedenycitizenshiptothosewho (#! canadvancetheirclaimtonaturalization?Asidefromtheusualprovisions(asagainstcriminals), %# themostrelevantquestioninourcontext #  1      ׀isinwhatrespectademocraticconstitutionalstatecan &t % demandthatimmigrantsassimilateinordertomaintaintheintegrityofitscitizenswayoflife. (L"' Philosophically,wecandistinguishtwolevelsofassimilation: d   (a)assenttotheprinciplesoftheconstitutionwithinthescopeofinterpretation < determinedbytheethicalpoliticalselfunderstandingofthecitizensandthepoliticalcultureofthe   country;inotherwords,assimilationtothewayinwhichtheautonomyofthecitizensis   institutionalizedintherecipientsocietyandthewaythe publicuseofreasonispracticedthere;  `   (b)thefurtherlevelofawillingnesstobecomeacculturated,thatis,notonlytoconform 8  externallybuttobecomehabituatedtothewayoflife,thepractices,andcustomsofthelocal t  culture.Thismeansanassimilationthatpenetratestothelevelofethicalculturalintegrationand L  therebyhasadeeperimpactonthecollectiveidentityoftheimmigrantscultureoforiginthanthe $ politicalsocializationrequiredunder(a)above(Habermas1994:138).    Habermasgoesontosaythataconstitutionalstatehastherighttorequire(a),including p oppositiontoanyfundamentalistmovementsthatundercutthebasicconstitutionalstructureofthe H state, #  2      ׀butitdoesnothavetherighttorequire(b).Inmylanguage(andmaybehistoo),heis   sayingthatthestatecanconcernitselfwiththeRightbutnotwithcontrollingindividual(or \ collective)conceptionsoftheGood. 4    DoIagreewiththis?IdontthinkIdo,becauseoftheagreementproblem.h #  3      ׀Ifwedidnt  " havetoworryaboutlackofagreement,thentheRightandtheGoodwould/couldindeedremain #  separate.Andhisdistinctionisusefulinthatweneedtoclarifypossiblephilosophicalpositions. %X" ButsincewecantbeabsolutelysurewhattheRightis,wehavetorecognizethatthisclear '0!$ distinctionmaybeaworthygoalbutitisnotclearinpracticehowtodistinguishthetwo.So d backwegotothesecondandthenpossiblythethirdmoment. <   AY]) xd24E xA   Workstoreadthatbearonthis:  ~   /6789 !"%)(+tss/6789 !"%)"7;"  7;*0  2+t3  0` (#(#  Wellmer(1993/1998:145)ontheconsequencesofcontingencyforaliberalculture. .  Thediscussionappearstobearonmy2ndmomentidea.7;*+݌j ` (#` (# Ќ  "7;"  7;9,0  2+t3  0` (#(#  Young(1990:ca.118)7;9,f,݌B` (#` (# Ќ  #    #-0    .IV  .ۀ  ComparingSatyagrahaandtheU.S.PeaceandJusticeMovementintheWaysof  RelatingPerspective#-=-  k-Ԍf(#(# Ќ  xx > #    #Ǫ.0    .V  .ۀ  OurNeedforaStructureofReconciliation#Ǫ..  .ԌR (#(# Ќ  Innonviolence,themasseshaveaweaponthatenablesachild,awoman,orevena *"  decrepitoldmantoresistthemightiestgovernmentsuccessfully.Ifyourspiritis $" strong,merelackofphysicalstrengthceasestobeahandicap. %v$ 0  "Gandhi'N!&(#(# xx )&#( [NotexxsworkontheSouthAfricanTruth&ReconciliationCommission]