UTOPIAN VISIONS

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This page is being built as we move through the course and will change, adding new materials that we find in our search for the truth about human dreams of perfection. Please check it regularly and feel free to make suggestions about ways to improve it. Send them to me at tbacig@d.umn.edu.


We begin our explorations of dreams of perfection with a nightmare vision, Francois Truffaut's film, Fahrenheit 451, based on the Ray Bradbury novel of the same name. Bradbury and Truffaut explore the way in which the desire to control behavior that is at the heart of all institutions leads to the desire to control thought. Part of what they seem to be warning us about is the problem of censorship which has taken on new dimensions in the context of the World Wide Web.

Plato Next we turn to the writings of one of the greatest minds in the history of Western Culture, the Greek philosopher Plato. Specifically, we examine portins of his account of a "perfect" society, The Republic. The Republic is one of the "great books" of the western tradition and classical culture. Reading Benjamin Jowett's introduction to his translation of The Republic is an excellent way to start your reading of the assigned portions of this great work. Understanding its background and setting will also assist you in making sense of the selections you will read from Books V and VI.

Augustine The emergence of Christianity from Judaic traditions produced a new kind of utopian thought. In the writings of Isaiah, we encounter the Hebraic version that is the basis for Saint Matthew's account or Jesus of Nazareth's version of His Father's kingdom, which "is not of this world." St Augustine's late Roman Christianity produces his City of God yet another response to the question of what constitutes the ideal society and, in the process, establishes the other worldy utopian thinking that characterizes the Medieval period.

More Thomas More, a Renaissance humanist, wrote Utopia, the work from which this course and the literary genre of utopian and dystopian writing draw their names. His notion of the Christian commonwealth provides a new basis for imagining the perfect society and raises issues about the tension between individual freedom and social order. More's work is the product of a new vision of the perfectability of human nature emerging from the Renaissance. The story of his struggle with Henry the VIII which we will see in A Man for All Seasons, portrays his heroism, and sheds considerable light on his sense of the relationship between the individual and his society; the film will also help us to understand the context from which his dream of a perfect society rises. The views and opinions expressed in this page are strictly those of the page author. The contents of this page have not been reviewed or approved by the University of Minnesota. This web page (http://www.d.umn.edu/cla/faculty/tbacig/utopia/) is maintained by Tom Bacig, and was last updated Thursday, 27-Sep-2012 15:24:07 CDT Send comments to tbacig@d.umn.edu.

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