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When Everybody Called
Timothy G. Roufs
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Angel, Michael R. Discordant Voices, Conflicting Values: Ojibwa and Euro-American Perspectives on the Midewiwin. Ph.D. Thesis. University of Manitoba. Winnipeg, Manitoba, 1977.
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Beaulieu, C.H., Jr. 1922. "Wrinkled Meat Was Over 100." Minneapolis Journal, 24 February, p. 1.
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Blessing, Fred K. "Some Observations on the Use of Bark by the Southern Ojibwa Indians," Minnesota Archaeologist, 19:4 (1954), pp. 3-14.
Blessing, Fred K. "Birchbark Mide Scrolls from Minnesota," Minnesota Archaeologist, 25:3 (1963), pp. 89-142.
Brown, Jennifer. "The Cure and Feeding of Windigos: A Critique," American Anthropologist, 73:1 (1971), pp. 19-22.
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Burton, Frederick R. American Primitive Music: With Especial
Attention to the Songs of the Ojibways (NY, 1909; reprinted, Port
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Cadzow, Donald A. "Bark Records of the Bungi Midewin Society," Indian Notes, 3 (1926), pp. 123-134.
Carson, W. "Ojibwa Tales," Journal of American Folklore, 30 (1917), pp. 491-493.
Casagrande, Joseph B. "Ojibwa Bear Ceremonialism," in S. Tax (ed.) Proceedings of the International Congress of Americanists, 3 Vols, Vol. 2, Acculturation in the Americas, (1952), pp. 113-117.
Casagrande, Joseph B. "The Ojibwa's Psychic Universe," Tomorrow, 4:3 (1956), pp. 33-40.
Calkins, Hiram, 1855, "Indian Nomenclature of Northern Wisconsin, With A Sketch of the Manners and Customs of the Chippewas," Wisconsin State Historical Society Annual Reports and Collections, 1:119-126 (reprinted).
Chamberlain, A. F. "The Thunder-Bird Amongst the Algonkins," American Anthropologist, 3:1 (1890), pp. 51-54.
Chamberlain, A. F. "Nanibozhu Amongst the Otchipwe, Mississaqas, and Other Algonkian Tribes," Journal of American Folklore, 4 (1891), pp. 193-213.
"Claims of Great Longevity Exaggerated." 1974. Science Newsletter, 106:101-102.
Clark, Julius T. "Reminiscences of Hole-in-the-Day," Wisconsin Historical Collections, 5 (1868), 378-401.
Cleland, Charles E. "The Inland Shore Fishery of the Northern Great-Lakeks: Its Development and Importance in Prehistory," American Antiquity, 47:4 (1982), pp. 761-784.
Closs, Michael P. "Tallies and the Ritual Use of Number in Ojibway Pictography," in Native American Mathematics, ed by Michael P. Closs (Austin, TX: University of Texas Press, 1986), pp. 181-211.
Coatsworth, Emerson S., and David Coatsworth (Eds.), Adventures of Nanabush: Ojibway Indian Stories (New York: Atheneum, 1980).
Coleman, Sister Bernard, O.S.B. "The Religion of the Ojibwa of Northern Minnesota," Primitive Man [now Anthropological Quarterly], 10 (1937), pp. 3-4, 33-57.
Coleman, Sister Bernard, O.S.B. Where the Water Stops: Fond du Lac Reservation. Duluth, MN: College of St. Scholastica, 1967).
Coleman, Sister Bernard, O.S.B., Ellen Frogner, and Estelle Eich, Ojibwa Myths and Legends (Minneapolis, MN: Ross and Haines, 1961).
Colombo, John Robert. Windigo: An Anthology of Fact and Fantastic Fiction, (Lincoln, NE: University of Nebraska Press, 1982).
Cooper, John M. 1944, "The Shaking Tent Rite Among plains and Forest Algonquians," Primitive Man [now Anthropological Quarterly], 17:60-84.
Cormier-Shekerjian, Regina de, "Ojibway Dream Net," Dreamworks, 4:1 (1984), pp. 14-15.
Crawford, Dean A., David L. Peterson, and Virgil Wurr. 1967. Minnesota
Chippewa Indians: A Handbook for Teachers. St. Paul: Upper Midwest
Regional Education Laboratory. ERIC ED017383.
Davis, Rose M., "How Indian is Hiawatha?" Midwest Folklore, 7 (1957), pp. 5-25.
Day, Rev. Eri H., 1889, "Sketches of the Northwest," Michigan Pioneer and Historical Collections, 14:205-256.
Densmore, Frances, 1932, "An Explanation of a Trick Performed by Indian Jugglers," American Anthropologist, 34:2:310-314;
Densmore, Frances. Chippewa Music, (Washington, DC: Smithsonian Institute, Bulletin of the Bureau of American Ethnology 45), pp. 1-209 (Reprinted, NY: Da Capo Press, 1972; Minneapolis, MN: Ross and Haines, 1974).
Densmore, Frances. Chippewa Music--II, (Washington, DC: Smithsonian Institute, Bulletin of the Bureau of American Ethnology 53), pp. 1-334 (Reprinted, NY: Da Capo Press, 1972; Minneapolis, MN: Ross and Haines, 1974).
Densmore, Frances, "Uses of Plants by the Chippewa Indians," U.S. Bureau of American Ethnology, Annual Report, 1926-1927, 44 (1928), 275-397. (Reprinted as How Indians Use Wild Plants for Food, Medicine, and Crafts. New York: Dover, 1974).
Densmore, Francis Chippewa Customs, (Smithsonian Institution, Bureau of American Ethnology, Bulletin 86), pp. 1-204. Washington, D.C.: U.S. Government Printing Office. (Reprinted, Minneapolis: Ross and Haines, 1970; St. Paul: Minnesota Historical Society, 1979; and elsewhere.)
Diedrich, Mark, The Chiefs Hole-in-the-day of the Mississippi Chippewa (St. Louis Park, MN: Coyote Books, 1986).
Dumont, James, "Journey to Daylight-Land: Through Ojibwa Eyes," Laurentian University Review, 8:2 (1976), pp. 31-43.
Duncan, K. J. "Tom Pahbewash's Visions," Anthropologica, 6: (1964), pp. 237-243.
Dunning, R. W. Social and Economic Change Among the Northern
Ojibwa, (Toronto: University of Toronto Press, 1959; reprinted 1972).
Ebbott, Elizabeth. 1985. Indians in Minnesota (4th ed.). Minneapolis: University of Minnesota Press.
Eggan, Fred. "Social Anthropology: Methods and Results," in Social
Anthropology of the North American Tribes, 2nd ed., ed. by Fred
Eggan (University of Chicago Press, 1955), pp. 521-536.
Fond du Lac Band of Lake Superior Chippewa. "Chief Buffalo," Onigamiinsing Dibaajimowinan-Duluth's Stories, Fond du Lac Band of Lake Superior Chippewa. Accessed 25 May 2018. http://www.duluthstories.net/chiefbuffalo.html
Fruth, Alban. 1958. A Century of Missionary Work Among the Red
Lake Chippewa Indians, 1858-1958. Red Lake, MN: St. Mary's Mission.
Garte, Edna, Circle of Life: Cultural Continuity in Ojibwe Crafts (Duluth, MN: ST. Louis County Historyical Society, Chisholm Museum [now The Duluth Children's Museum], and Duluth Art Institute, 1984), pp. 16-18.
Graves Family Association. "Peter Graves of Canada and Minnesota." Accessed 7 March 2018. https://www.gravesfa.org/gen038.htm.
Gris. H. 1974. "Inquirer Finds Oldest Man in World -- He's 140."
National Inquirer, 12 November, p. 16.
Hall, Stephen P. "The Hole-In-The-Day encounter," The Minnesota Archaeologist 36:2 (1977), 77-96.
A. Irving Hallowell, 1940, "Aggression in Saulteaux Society," Psychiatry, 3:395-407 (Reprinted in Personality in Nature, Society and Culture, 2nd ed., Ed. by Clyde Kluckhohn, H. A. Murray, and David M. Schneider. NY: Alfred A. Knopf, 1953, pp. 260-275; and in A. I. Hallowell, 1955a, pp. 277-290.)
A. Irving Hallowell, 1938, "Fear and Anxiety as Cultural and individual Variables in a Primitive Society." Journal of Social Psychology, 9:25-47 (Reprinted in A. I. Hallowell, 1955a, pp. 250-265).
Hallowell, A. Irving. "Freudian Symbolism in the Dream of a Saulteaux Indian," Man, 38 (1938), pp. 47-48.
Hallowell, A. Irving. 1940, "Magic: The Role of Conjuring in Saulteaux Society," in Papers Presented Before the Monday Night Group, 1939-40, ed. by M. A. May (New Haven: Institute of Human Relations), pp. 94-115.
Hallowell, A. Irving. 1964, "Ojibwa Ontology, Behavior, and World View." In Primitive Views of the World. Ed. by Stanley Diamond. New York: Columbia University Press, 49-82. (Reprinted.)h
Hallowell, A. Irving. 1963. "Ojibwa World View and Disease," in Man's Image in Medicine and Anthropology. Ed. by Iago Galdston. (New York Academy of Medicine, Institute of Social and Historical Medicine, Monograph 4. New York: International Universities Press, pp. 258-315.
Hallowell, A. Irving. The Role of Conjuring in Saulteaux Society, (Philadelphia: University of Pennsylvania Press, 1942, reprinted New York: Octagon Books, 1971).
Hallowell, A. Irving. "The Role of Dreams in Ojibwa Culture," in The Dream and Human Societies, ed. by Gustave E. von Grunebaum and Roger Caillois, Berkeley: University of California Press, 1966, pp. 267-292.
Hallowell, A. Irving. "Spirits of the Dead in Saulteaux Life and Thought," Journal of the Royal Anthropological Institute of Great Britain and Ireland," 70 (1940), pp. 29-51.
Hallowell, A. Irving. "Was Cross-Cousin Marriage Practised by the North-Central Algonian," Proceedings of the Twenty Third International Congress of Americanists, (NY, 1928), pp. 519-544.A. Irving Hallowell, "Cross Cousin Marriage in the Lake Winnipeg Area," in Twenty-Fifth Anniversary Studies, Philadelphia Anthroplogical Society, ed. by D. S. Davidson, (1937), pp. 95-110
Hallowell, A. Irving. "The Role of Dreams in Ojibwa Culture," in Gustav E. Von Grunebaum and Roger Caillois (Eds.) The Dream and Human Societies (Berkeley: University of California Press, 1966), pp. 267-292.
Hallowell, A. Irving. "Northern Ojibwa Ecological Adaptation and Social Organization," in Contributions to Anthropology: Selected Papers of A. Irving Hallowell, (Chicago: University of Chicago Press, 1976), pp. 333-350.
Hamilton, J. C. "The Algonquin Manabozho and Hiawatha," Journal of American Folklore, 16 (1903), pp. 229-233.
Hay, Thomas H. "The Windigo Psychosis: Psychodynamic, Cultural, and Social Factors in Aberrant Behavior," American Anthropologist, 73:1 (1971), pp. 1-19.
Helbig, Alethea. Nanabozhoo, Giver of Life (Brighton, MI: Green Oak Press, 1987).
Hickerson, Harold. "The Southwestern Chippewa: An Ethnohistorical Study," American Anthropologist, 64:3: (Part 2), Memoir 92 (1962).
Hickerson, Harold. "The Genesis of Bilaterality Among Two Divisions of Chippewa," American Anthropologist, 68:1 (1966), pp. 1-26.
Hilger, Sister M. Inez, O.S.B. 1936, "Chippewa Customs," Primitive Man [now Anthropological Quarterly], 9:2:17-24.
Hilger, Sister M. Inez. "Chippewa Hunting and Fishing Customs," Minnesota Quarterly, 1:2-3 (1936), pp. 17-19.
Hilger, Sister M. Inez. "Chippewa Burial and Mourning Customs," American Anthropologist, 46 (1944), pp. 564-568.
Hilger, Sister M. Inez. "Naming a Chippewa Indian Child," Wisconsin Archaeologist, 39 (1958), 120-126.
Hockett, Charles F. "The Proto Central Algonquian Kinship System," in Explorations in Cultural Anthropology, ed. by Ward H. Goodenough (NY: McGraw-Hill, 1964), pp. 239-257.
Hoffman, Walter James. "Pictography and Shamanistic Rites of the Ojibwa," American Anthropologist, 1:3 (1888), pp. 209-229 (reprinted in Native North American Art History, ed. by Zena P. Mathews and Aldona Jonaitis, Palo Alto, CA, 1982).
Hoffman, Walter James. "Notes on Ojibwa Folk-lore," American Anthropologist, 2:3 (1889), pp. 215-223.
Hoffman, Walter James. "Remarks on Ojibwa Ball Play," American Anthropologist 3:2 (1890), pp. 133-135.
Hoffman, Walter James. "The Midewiwin; or 'Grand Medicine Society' of the Ojibwa," in Bulletin of the Bureau of American Ethnology, Seventh Annual Report, 1885-1886, (Washington, DC: Government Printing Office, 1891), pp. 143-300
Holzhueter, J. O., "Chief Buffalo and Other Wisconsin-related Art in the National Capitol," Wisconsin Magazine of Art, 56:4 (1973) pp. 284-289.
Holzkamm, Tim E. "Ojibwa Horticulture in the Upper Mississippi and Boundary Waters." Papers of the Seventeenth Algonquian Conference, 1985. Edited by William Cowan. (Ottawa: Carleton University), pp. 143-154.
Holzhueter, John O. Madeline Island and the Chequamegon Region, (Madison, WI: State Historical Society of Wisconsin, 1974).
Howard, James H. The Plains-Ojibwa or Bungi, (Anthropological Papers Number 1, Vermillion, South Dakota: South Dakota Museum, University of South Dakota, 1965).
Hulbert, Thomas. 1846. "Hymns in the Chippewa and Ottawa Language
To Which Is Appended a Short Summary of Christian Doctrine.
Jackson, Barbara D., "A Peyote Community in Northern Minnesota," in J. Anthony Paredes, Anishinabe: 6 Studies of Modern Chippewa (University Presses of Florida, 1980), pp. 127-193.
Johnston, Basil. Ojibwa Heritage, (N.Y.: Columbia University Press, 1976).
Johnson, Basil H. Ojibwa Ceremonies, (Toronto: McClelland and Steward, 1982).
Jones, Peter. History of the Ojebway Indians (London: A.W. Bennett, 1861).
Jones, Peter. (trans.). 1840. A collection of Chippeway and
English Hymns for the Use of the Native Indians. Translated by Peter
Jones . . . To Which Are Added a Few Hymns Translated by Rev. James
Evans and George Henry . . . . Toronto: Printed for the Translator.
(This version is based onthe Jones 1829 ed., New York: Printed at the
Conference Office by J. Collord. This work was reprinted and reissued
numerous times, often under various titles.)
Kegg, Maude; and Nichols, John D. 1983. Nookomis Gaa-inaajimotawid, What My Grandmother Told Me, with Texts in Ojibwe (Chippewa) and English. St. Paul, MN: Minnesota Archaeological Society.
Keiser, Albert. 1922. "The Work Among the Chippewas in Michigan and Minnesota." In Luthern Mission Work Among the American Indians. Minneapolis: Augsburg Publishing House, pp. 55-94.
Ketcham, William H. 1920. "The Chippewa Missions of Minnesota." The Indian Sentinel, 2:161-164.
Kinietz, W. Vernon. "Birch Bark Records Among the Chippewa," Indiana Academy of Science, Proceedings, 49 (1940), pp. 38-40.
Kuchera, Steve. "An Identity Crisis? Squaw Lake Isn't Caught up
in Minnesota Name-change Initiative," Duluth News-Tribune, Monday,
April 17, 1995, pp. 1A, 4A.
Landes, Ruth. "The Abnormal Among the Ojibwa Indians." Journal of Abnormal and Social Psychology, 33 (1938):1:14-33.
Landes, Ruth. Ojibwa Religion and the Midewiwin. (Madison: University of Wisconsin Press, 1968; Reprinted, N.y.: AMS Press, 1969).
Landes, Ruth. The Ojibwa Woman, Columbia University Contributions to Anthropology, 31 (1938; reprinted, NY: AMS Press, 1969; reprinted NY: W.W. Norton and Co., 1971).
League of Women Voters of Minnesota, Indians in Minnesota, 1974, p. 38.
Leekley, Thomas B. The World of Manabozho, (New York: Vangard Press, 1965).
LeMay, Konnie. "Warrior Nation: Anton Treuer Leaves Nothing Out in This Red Lake Ojibwe History." Indian Country Today, 24 October 2015. Accessed 09 March 2018. https://indiancountrymedianetwork.com/history/events/warrior-nation-anton-treuer-leaves-nothing-out-in-this-red-lake-ojibwe-history/.
Lincoln, J. S. The Dream in Primitive Cultures, (London, 1935).
Lyons, Scott Richard. X-Marks: Native Signatures of Assent. (Minneapolis, MN: University of Minnesota Press, 2010.)
Lyford, Carrie A. Crafts of the Ojibwa (Phoeniz, AZ: Office
of Indian Affairs, 1943).
Marano, Louis Anthony. "Windigo Psychosis: The Anatomy of an Emic-Etic Confusion," Current Anthropology, 23:4 (1985), pp. 385-421.
McKenney, Thomas Loraine. Sketches of a Tour to the Lakes, of the Character and Customs of the Chippeway Indians, and of Incidents Connected with the Treaty of Fond du Lac . . . , (Baltimore: Fielding Lucas, Jr., 1827; reprinted, Barre, MA: Imprint Society, 1972; reprinted, Minneapolis, MN: Ross and Haines, 1959).
Messer, Ron. "A Jungian Interpretation of the Relationship of Culture: Hero and Trickster Figure within Chippewa Mythology," Studies in Religion, 11:3 (1982), pp. 309-320.
Mittelholtz, Erwin F. Historical Review of the Red Lake Indian Reservation. Bemidji: General Council of the Red Lake Band of Chippewa Indians and Beltrami County Historical Society, 1957.
Miller, Frank C. "Humor in a Chippewa Tribal Council," Ethnology, 6:3 (1967), pp. 263-271.
Minnesota Chippewa Tribe Curriculum Development Staff, Minnesota Chippewa Tribal Government -- Student Handbook (Cass Lake, MN: Minnesota Chippewa Tribe, 1978; Reprinted, Cass Lake, MN: Minnesota Chippewa Tribe, 2013).
Momaday, N. Scott. 1970. The Way to Rainy Mountain. NY: Ballantine Books.
Monckton, Elizabeth (Elizabeth Davis Fielder). The White Canoe and Other Legends of the Ojibwas (NY: Broadway Publishing Co., 1904).
Myers, Frank A., (Comp.) "The Bear-walk," Inland Seas,
9:12-18, 98-103, 169-174, 250-254.
Negri, Paul, "The Treaty of La Pointe and the Chief Buffalo Grant," (unpublished MS., University of Minnesota, Duluth Library, n.d.).
Neils, Patricia. "Julius Neils: Lumber Baron (1855-1933)." The Pacific Northwest Forum, Volume V, Number 3, pp. 2-9, Summer, 1980. <http://www.narhist.ewu.edu/pnf/articles/s1/v-3/julius%20neils/juliusneils.html>.
Nelson, Richard. "Inscribed Birch Bark Scrolls and Other Objects of the Midewiwin," Papers of the Fourteenth Algonquian Conference, 1982, ed. by William Cowan, (Ottawa: Carleton University, 1983), pp. 219-235).
Nichols, Frances Sellman, compiler. "Index to Schoolcraft's 'Indian
Tribes of the United States'." Smithsonian Institution, Bureau of
American Ethnology, Bulletin: 152. Washing, DC: U.S. Government
Printing Office. (See volume for detailed index of works of Schoolcraft,
esp. pages 43-45, 154, 157, 171, 204.)
Osborn, Charles S., and Stellanova Osborn, Schoolcraft-Longfellow-Hiawatha, (Lancaster, PA: Jacques Catell Press, 1942).
Osborn, Chase S., and Setllanova Osborn, "Hiawatha" Jwith Its
Original Indian Legends, (Lancaster, PA: The Jacques Catell Press,
Jordan, Paper. "From Shaman to Mystic in Ojibwa Religion," Studies in Religion, 9:2 (1980), 185-199.
Parker, Seymour. "The Wiitiko Psychosis in the Context of Ojibwa Personality," American Anthropologist, 62 (1960), pp. 603-623.
Paredes, J. Anthony. "A Case Study of 'Normal' Windigo," Anthropologica, 14:2 (1972), pp. 97-116.
Paredes, J. Anthony. Anishinabe: 6 Studies of Modern Chippewa (University Presses of Florida, 1980), pp. 127-193.
Patterson, N.L. 1976, "Shaking Tents and Medicine Snakes: Traditional Elements in Contemporary Woodland Indian Art," Artmagazine (Canada), 7:28:52-57.
Powell, Ransom J. 1922. "'Wrinkled Meat' but 88 Years Old, U.S. Records Say." Minneapolis Journal, 15 February, p. 1.
Preston, Richard J. "The Witiko: Algonkian Knowledge and
Whiteman Knowledge," in Manlike Monsters on Trial, edited by
Marjorie M. Halpin and Michael M. Ames (Vancouver: University of British
Columbia Press, 1980), pp. 111-131.
Radin, Paul. "Ojibwa and ottawa Puberty Dreams," in Essays in Anthropology Presented to alfred L. Kroeber, (Berkeley: University of California Press, 1936, pp. 233-264).
Reagan, Albert B. "The Flood Myth of the Chippewas," Indiana Academy of Science, Proceedings, 28 (1919), pp. 347-352.
Reagan, Albert B. "Some Games of the Bois Fort Ojibwa," American Anthropologist 21:3 (1919), pp. 264-278.
Reagan, Albert B. "Flood Myth of the Bois Fort Chippewas," Kansas Academy of Science, Transactions, 30 (1921), pp. 437-443.
Regguinti, Gordon. 1992. The Sacred Harvest: Ojibway Wild Rice Gathering. Minneapolis, MN: Lerner Publications Company.
Reid, A. P. "Religious Beliefs of the Ojibois or Sauteux Indians," Journal of the Royal Anthropological Institute of Great Britain and Ireland, 3 (1874), pp. 106-113.
Ritzenthaler, Robert E. "The Building of a Chippewa Indian Birch-bark Canoe," Public Museum of the City of Milwaukee, Bulletin (1950), 19:2, pp. 53-99.
Ritzenthaler, Robert E. Chippewa Preoccupation with Health, Public Museum of the City of Milwaukee, Bulletin (1953), 19:4:175-257.
Robertson, Tom. "American Indians prefer to reflect on their own history" [Cf. re Peter Graves]. MPRNews, 9 June 2008. Accessed 08 March 2018. https://www.mprnews.org/story/2008/06/06/redlakesesquicentennial.
Roddis, Louis H. 1919/1920. "The Last Indian Uprising in the United States." Publications of the Minnesota Historical Society, ed. by Solon J. Buck. Minnesota History Bulletin, 3:273-290.
Rohrl, Vivian J. "The Drum Societies in a Southwestern Chippewa Community," Wisconsin Archaeologist, 49:3 (1968), pp. 131-137.
Rohrl, Vivian J. "A Nutritional Factor in Windigo Psychosis," American Anthropologist, 72:1 (1970), pp. 97-101.
Rohrl, Vivian J. "Some Observations on the Drum Society of Chippewa Indians," Ethnohistory, 19:3 (1972), pp. 219-225.
Rottsolk, James E. 1960. Pines, Mines, and Lakes: The Story of ITASCA COUNTY, MINNESOTA. [Grand Rapids, MN??]: Itasca County Historical Society.
Roufs, Timothy G. American Indian Oral History Collection, American Indian Oral History Collection, Vol. II, No. 21 -- Traditional Foods. (Paul Buffalo, et al. audiotape. Paul Buffalo discusses wild rice.) Dr. Joseph H. Cash, General Editor. New York: Clearwater Publishing Company, 1981. [UM DULUTH Library Multimedia PC 1203; see also microfiche collection]
Roufs, Timothy G. 1967. Social Structure and Community Development: An Analysis of a Chippewa Case. Master's thesis, University of Minnetota.
Roufs, Timothy G. 1975. The Anishinabe of the Minnesota Chippewa Tribe, Phoenix: Indian Tribal Series.
Rynkiewich, Michael A. "Chippewa Powwows," in Anishinabe: 6
Studies of Modern Chippewa, Ed. by J. A. Paredes, (Tallahassee,
FL: University Presses of Florida, 1980), pp. 31-100.
Schoolcraft, Henry R. Archives of Aboriginal Knowledge. Philadelphia: J. B. Lippincott. (Reprinted and reissued numerous times under various titles. For index see F. S. Nichols, 1954.)
Seeley, Mark W. 2006. Minnesota Weather Almanac. St. Paul, MN: Minnesota Historical Society Press, pp. 101-102.
Smith, John. 1921. Chief John Smith, A Leader of the Chippewa, Age 117 Years. His Life as Told by Himself. Being the Life Story of Chief John Smith as Narrated by Himself and Interpreted by His Adopted Son, Thomas E. Smith. Walker, MN: The Cass County Pioneer.
“SOLEMN REDMEN APPEAL AGAINST AGENCY MOVE Braves Don War Paint, Dance In Streets.” The Ogden Standard-Examiner (Ogden, Utah), Thursday, March 31, 1938, p. 6. [Proposed move of the Indian Office from Cass Lake to Duluth.]
Spavin, Don. Chippewa Dawn: Legends of an Indian People (Bloomington, MN: Voyageur Press, 1977).
add to ch 39 bib:
Stanchfield, Daniel. 1901. "History of Pioneer Lumbering on the Upper Mississippi and Its Tributaries, with Biographic Sketches. A Personal Narration." Collections of the Minnesota Historical Society, 9:325-362
Schell, James Peery. 1911. In the Ojibway Country, A Story of Early Missions on the Minnesota Frontier. Walhalla, ND: C.E. Lee.
Schwarz, Herbert T. "Windigo, and Other Tales of the Ojibways," (Toronto: McClelland and Stewart, 1969).
Sicherman, Al. "xxxarticle on drying blueberries, " [Minneapolis] Star Tribune, Wednesday, July 6, 1988, 1T.
Smith, James G. E.. "Leadership Among the Southwestern Ojibwa," National Museums of Canada, Publications in Ethnology, 7 (Ottawa: National Museums of Canada, 1971).
Smith, James G. E. "Notes on the Wittiko," Papers of the Seventh Algonquian Conference, 1975, Edited by William Cowan, (Ottawa: Carleton University, 1976), pp. 18-38.
Smith, James G. E. "Termination of the Cross-Cousin Marriage Pattern Among the Southwestern Ojibwa," paper read at the 70th Annual Meeting of the American Anthropological Association, New York, 18-21 November 1971.
Sommer, Barbara. "Ojibwa Totems," Manuscript, (Duluth, MN, 1976), 39 pp.
Squier, E. G. "Manabozho and the Great Serpent," American Whig Review, n.s. 2 (1848), 392-398.
Strong, William D. "Cross-Cousin Marriage and the Culture of the Northeastern Alquonkian," American Anthropologist, 31:2 (1929), pp. 277-288.
Sweet, G. W. "Incidents of the Threatened Outbreak of Hole-in-the-Day," Minnesota Historical Society, Collections, 6 (1894), 401-408.
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Magazine, 23 (1939), 217-219.
xxxcheck bib ref Tanner, John (Edwin James, ed.). 1830. Narratives of the Captivity and Adventures of John Tanner. New York: G and C and H Carvill.
Thompson, Stith. "The Indian Legend of Hiawatha," Publications of the Modern Language Association, 37 (1922)), pp. 128-140.
Vastokas, Joan M. "Interpreting Birch Bark Scrolls," Papers of the Fifteenth Algonquian Conference, 1983, ed. by William Cowan, (Ottawa: Carleton University, 1984); 425-444.
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